Your iPhone is Telling on You

Michael WilburnChurch Blog

With the launch of iOS 12 last month, Apple now tracks and reports your phone and app usage in a weekly Screen Time report. You can review time usage per-day, weekly time usage, average daily pickups, and total notifications with each category reported individually by the app.

I screen-shot my iPhone. You can see that I spent 3 hours per day and 21 hours total with phone in-hand. I used Instagram, Chrome, Google maps, and Twitterrific the most. To my chagrin, I checked my notifications 81 times per day with Monday and Tuesday as my heaviest usage days. Now, remember Jesus’ words, “Let him who is without sin among you be the first to throw a stone.” Before reacting, check your own report.

Just follow the instructions: (1) Open Settings, (2) Tap on Screen Time, (3) Tap your device at the top of the page, then (4) You can view your Screen Time data for the current day or the last 7 days. Weekly reports land on Sunday mornings, which is a feature I’d like to change. Who wants a data dump before attending church?

What can a conscientious Christian learn from Apple’s Screen Time?

Three Takeaways:

Focus on using your phone well rather than using it less
Phone use is a wisdom issue, not a moral issue. Does a Screen Time report tempt you to use your phone less just for the discipline of your own habits? Let go of arbitrary standards. Focus on using your phone for good, helpful, and productive goals.

Reports help self-regulation
Seeing your habits reported in a graph is a reality check. It is like stepping on the scale for your brain. Perhaps fasting from a particular app for a week or a month is in order. Use the downtime to readjust your priorities and regulate future use.

Use your phone to give rather than receive
We can uncover a subtle narcissism in our phone usage by asking the question, “Are my phone habits about me or others?” We know the difference between checking our phone for self-gratification and using our phone for self-sacrifice. So many blessings can be shared through a text, post, or voicemail.


Pastor Michael

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What should you include in public worship?

Michael WilburnChurch Blog

worshipI remember the beginning of my first pastorate, the congregation included faithful, loving Christians who worshiped together for decades. As any tight-knit group will do, a few odd church family rituals embedded themselves in their unwritten, but expected traditions. One of which was singing “Happy Birthday” to prominent members in the church during the Sunday morning service. The ratio was about one stanza of “Happy Birthday” every other Sunday.

To make it worse, “Happy Birthday” included a second spiritualized verse: “Happy birthday day to you. Only one will not do. Born again means salvation. How many have you?” I always wondered whether “How many have you?” referred to a natural and spiritual birth or multiple salvations. If it confused the pastor surely it confused the members.

As the pastor, I was mortified at what a guest would think. I wondered how the low profile members felt when their birthdays were overlooked. More importantly, I was convinced that we could glorify God in our public gatherings better by focusing less on ourselves and more on Jesus.

How should churches decide what to include in public worship services? What is a healthy gathering in the Bible?

The Regulative Principle vs The Normative Principle
Churches practicing the Regulative Principle include only things clearly warranted in Scripture as part of the worship gatherings. It includes practices found in the Bible such as preaching, praying, singing, giving, and the ordinances of baptism and Lord’s Supper. Churches practicing the Normative Principle include anything not prohibited in Scripture.

Which principle should the church practice? Choosing between them is a wisdom decision. A church must prefer what best glorifies God and edifies the people. Consider the Apostle Paul’s instruction to the Corinthian church in making the choice, “When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up” (1 Col 14:26). Notice that “Let all things be done for building up” does not include any cool and catchy idea. “All things” included a hymn, lesson, revelation, tongue, or interpretation. Which principle do you see in this? Paul regulated the service gatherings by narrowing things included in the order of service, even when revelatory gifts were active in the church.

A healthy gathering occurs when a congregation of baptized, covenanting church members meets in one place at one time for worshiping God and hearing his Word resulting in God’s glory and the people’s edification.


Pastor Michael Wilburn

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Meaningful Membership

Michael WilburnChurch Blog


Church membership is a centerpiece of a Word-centered church. In recent blog posts, we’ve defined a Word-centered church as focused on expositional preaching, shepherding leadership, meaningful membership, and healthy gatherings. In the last post, I described the character of shepherding leadership, and shepherding leadership assumes a flock to teach, oversee, and protect. Membership is the biblical means by which pastors know the believers for whom they will give an account to God (Heb. 13:17).

Why is Church Membership Necessary?
In the church God knits Christians together through worship, service, and life. This is the meaning of being “individually members of one another.” Romans 12:5 instructs, “So we, though many, are one body in Christ, and individually members one of another.” Just as a believer is added to the Body of Christ at the moment of salvation, so also Christians are added to the local church in membership. Meaningful membership guards the front and back door of the church. It is necessary to receive and dismiss church membership biblically. In February 2018, Pastor Mike Srisam-ang published two excellent blogs on the importance of local church membership. You can read them HERE and HERE.

What Makes Church Membership Meaningful?
It is a two-fold answer including (1) a confession of sound doctrine and (2) a commitment to a church covenant. A church covenant follows Immanuel’s doctrinal statement in Article III in the church’s constitution because right doctrine leads to meaningful relationships. Membership links the two. To emphasize it in other ways, orthodoxy leads to orthopraxy, belief leads to behavior, and faith leads to faithfulness. The meaning of church membership will be confessed in theology and lived in practice.

As a church member, remind yourself of the covenant responsibilities of membership:
I therefore promise, in dependence upon the grace of God which helpeth our infirmities,
to contend earnestly for the faith which was once delivered to the saints,
to do good unto all men, especially those who are of the household of faith,
to sanctify the Lord’s day by diligent and devoted attendance upon the public worship of God in this church,
to support the work of the church as God prospers us,
to keep the ordinances as they have been delivered unto us,
to pray faithfully for those who have the rule over us, who speak the Word of God,
and to preserve the good name of this church by a consistent walk
so that no reproach shall be brought upon the name of my Lord and Savior Jesus Christ.
Immanuel Baptist Church Constitution, Article III, Section 2.

Church membership at Immanuel Baptist Church is a three-step process:
1. Membership Class
2. Elder Interview
3. Congregational Vote

Begin the process by attending the November 4th membership class HERE.


Pastor Michael

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Shepherding Leadership

Michael WilburnChurch Blog

A Word-centered church is a congregation gathered for the receiving of God’s Word. Rightly understood, a Word-centered church must agree about the teaching, leading, adding, and gathering of God’s people. We’ve set out in this series of blog posts to address this using the headings expositional preaching, shepherding leadership, meaningful membership, and healthy gatherings. In this article, we will consider the shepherding leadership of the church.

Church leaders in the Bible are referred to as overseers, elders, and pastors. All three titles synonymously refer to the same group yet emphasize unique leadership functions. How do we know the titles refer to the same office? Well, twice in the New Testament all three appear in the same passage referring to the same office. Try to identify overseer, elder, and pastor in 1 Peter 5:

1 Peter 5:1-3
So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock.

Peter addresses the leaders as ‘elders’ in verse one. These elders are then instructed to ‘shepherd the flock’ and ‘exercise oversight’ as pastoral and overseeing work. Acts 20:17-35 give a similar combination of church leadership terminology. Elder refers to the spirituality to lead, overseer refers to the competency to lead, and shepherding shows the heart to lead.

Shepherds smell like sheep
There is no substitute for time and longevity. In the church, shepherding leaders are present—always present and faithfully present. Shepherds show up to teach the Word, and they show up to receive the Word. When the flock gathers, the shepherds gather. They show up to celebrate and to comfort; to listen and to pray; to fight wolves and to make peace. Shepherds never abandon the flock (Read John 10). The point is shepherds smell like their sheep because they live their lives among the flock.

Shepherds lead as sheep
You drive cattle, but you lead sheep. That’s why 1 Peter 5:3 qualifies, “not domineering over those in your charge.” Love and trust are essential between the shepherd and the sheep. Pastors lead sheep well as they follow and submit to the leading of Jesus Christ, the good and chief shepherd (John 10:11 & 1 Peter 5:4). Pastors lead as under-shepherds serving with Christ’s authority.


Pastor Michael Wilburn

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Fall into Reading

Martha HancockLibrary Highlights

IBC Library Fall 2018
Coming this fall to the church library:

New Creation Science Resources for Juniors!
Answers Books for Kids Box Set (Vol 1-8) by Ken Ham
All kids have questions Now you can give them the answers!
Developed by Ken Ham and the creative team at Answers in Genesis, The Answers for Kid’s Series answers the top 174 toughest questions submitted by kids relating to:
• Creation & the Fall
• Dinosaurs & the Flood of Noah
• Sin, Salvation, and the Christian Life
• Evolution & Millions of Years
• God & the Bible
• Space and Astronomy
• Babel and the Ice Age
• Satan & Angels

The answers we give today will be the foundation of the next generation. This series gives kids the
vital answers to help them form a strong and lasting faith foundation.
•  One Blood for Kids- Ken Ham J231.765
• Creation Sings – Dudley (Psalm 19:1)
• Bugs, Big and Small- God Made Them All – Zinke J
• God’s Wondrous Machine – The Breathtaking Respiratory System, The Electrifying Nervous System, The Complex Circulatory System – Dr. Laina Callentine, M.Ed, M.D

Board Books
• Remarkable Rescue, Saved on Noah’s Ark- Becki Dudley
• When You See a Rainbow- Dudley
• God Made Time – Mackenzie
• God Gave me SIGHT – MacKenzie
• God Gave Me Hearing- MacKenzie


• Destiny (Prequel to Navy Justice Series by Don Brown
• Beneath the Surface
• Black Sea Affair- Don Brown

And more…




Expositional Preaching

Michael WilburnChurch Blog

Expositional Preaching

Previously, I described what it means for Immanuel to be a Word-centered church. You can find that post HERE. A Word-centered church is a congregation gathered for the receiving of God’s Word. But how should we express Word-centered convictions? What is it about our attendance, order of service, and demeanor that validates it?

In upcoming blog posts, I will describe and apply what it means to be a Word-centered church in four areas: (1) expositional preaching, (2) shepherding leadership, (3) meaningful membership, and (4) healthy gatherings.

To begin, a Word-centered church gathers for the preaching of God’s Word. At Immanuel, we practice expositional preaching. We preach through books of the Bible—verse by verse, chapter by chapter, and book by book, and the point of the passage is the point of the sermon. That is what expositional means. Preaching exposes the meaning. It brings the Bible to light. It makes clear what to believe and how to obey. It informs the mind. It reveals truth and calls for a natural response to the truth.

A Word-centered commitment to expositional preaching means that we set our attention on God’s Word when we gather as the church. Consider Jensen and Grimmond’s appeal, “The purest preaching happens in the context where God’s servant is preaching God’s word to God’s people. This makes both church going and church preaching critical. In our gatherings, we must be careful not to allow other elements to crowd out the hearing of God’s word.”¹ We meet for 75 minutes on Sunday morning and 60 minutes on Sunday night. Our goal is to focus that sacred time on God’s Word from prelude to benediction.

So how do we apply this? As a listener, expositional preaching requires your time, attention, and application.
First, it requires your time. Presence means everything. A television is no substitute for the church. Second, pay attention, absorb, focus, and assimilate what the Bible means. It is hard and necessary to focus. Third, make personal applications beyond those suggested by the pastor and make them stick. To help, four application questions are published along with every sermon on Immanuel’s Church App.


Pastor Michael

¹Jensen, Phillip D. and Paul Grimmond. The Archer and the Arrow: Preaching the Very Words of God
(Australia: Matthias Media), 2010. p. 44.

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Our New Pastoral Intern

Mike Srisam-angChurch News

Jonathan White
To Immanuel Members:

The Elders are pleased to announce to the congregation that Jonathan White has been accepted as a pastoral intern for Immanuel Baptist Church (IBC). This internship is intended to train biblically qualified elders in ministry practice and promote them as candidates in other local churches. Jonathan has demonstrated a desire to pursue pastoral ministry and to utilize his gifts for the benefit of the body of Christ. As an intern, he will assume certain pastoral staff responsibilities including attending weekly staff meetings, attending monthly elder meetings, and fulfilling all teaching and service-designated tasks.

Jonathan has been attending IBC since August 2017 and became a member this past June. During this past year at IBC, Jonathan has been involved in discipling our college students, and he recently began serving as a student ministry leader for junior high and high school students. Jonathan is originally from New Jersey and graduated from Montclair State University with a degree in Accounting. He has experience working in the public sector, in addition to ministry experience serving as an associate deacon, head of the usher board, Sunday School teacher, and as a member of the choir at New United Missionary Baptist Church.

Jonathan will be attending seminary in the spring to pursue a Master of Arts in Biblical and Theological Studies. Jonathan enjoys hiking and spending time with his wife, Jocelyn (Carrell) White. In addition, Jonathan loves writing poems, short stories, and woodworking. His current project is building a dining room table. Jonathan’s other interests include Asian culture, podcasts, reading, music, movies, and biblical counseling.

We are excited to welcome Jonathan White as part of the staff team. This full-time/one-year paid internship will begin on Monday, October 1. Jonathan describes his heart for Immanuel when he says, “As I explore this potential calling to enter full-time pastoral ministry, I look forward to continuing to serve the Lord in this local body through my interactions with many of you. Jocelyn and I are excited to continue our spiritual growth with you and want to allow the Lord to lead us in the ministry opportunities he has planned for us.” Please pray that this internship will be fruitful and glorify God. Jonathan can be reached at

Discipleship Pastor Candidate

Michael WilburnAnnouncement

To Immanuel Members:

The Elders are pleased to recommend Jon Dillon to the congregation as a candidate for discipleship pastor. Jon and Liz Dillon live in Lakewood Ranch, Florida. They have been married for 27 years. They have three children: Josh lives in Alexandria, Virginia working in cybersecurity for the Coast Guard, Amanda is a student-athlete at Baylor University, and Julianne is a student-athlete at Kansas University. The Dillons visited Immanuel and worshiped with us on June 17th.

Jon graduated from Bob Jones University with a degree in operations management. He attended seminary at Piedmont International University. For the past eight years, Jon served as church planter and lead pastor of Lifespring Baptist Church in Lowell, Arkansas. Jon describes his heart for the church, “My aim is to be a faithful shepherd to God’s people, teaching them to love and follow Christ, study and learn to Word, exercise brotherly love, pursue redemptive relationships and unbelievers, and to desire the opportunity to be involved in personal discipleship.”

Jon enjoys college sports, especially the Arkansas Razorbacks, exercise, hunting, and cooking on a grill. Jon and Liz are looking forward to what God has in store for them as empty nesters. You can meet the Dillons on Facebook at JonandLiz Dillon.

The Dillons will visit Immanuel on the weekend of October 7th. You will have an opportunity to meet them in the 10:45 worship service. Jon will preach in the 5:00 pm evening service followed by a congregational question and answer. Please attend these gatherings if at all possible. Pray as a congregation for God’s clear direction for the Dillons and the church.

Word-Centered Church

Michael WilburnChurch Blog


As a pastor, I frequently get caught in a conversation describing the church. People expect a pastor to give a sales pitch with a church invite. Often my answer doesn’t satisfy the expectation. I can see it on their faces. They expected to hear about a church identified by location (Monument and Thompson), history (128 years), or denomination (Baptist). Their ears are trained to receive a quip mission’s statement, so hearing “Immanuel is a gospel-preaching church” is met with a pause waiting for the added value that makes the church special. I resist filling the gap with a program or special event.

Here is the reason: The church must be word-centered. Because Scripture transforms people, the Bible should gather the congregation as the people of God.

By word-centered, I mean that the Bible must be preached and received. The Word of God searches the heart, and the people of God surrender the will. A Word-centered church is a congregation gathered for the preaching and receiving of God’s Word. That is why the center of the platform, the focus of the service, and the description of the church ought to be word-centered.

Consider the power of God’s Word to change us. 2 Timothy 3:16-17 says, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” God’s Word instructs us about what is right (teaching), what is wrong (reproof), how to get right (correction), and how to stay right (training in righteousness). Over time the Bible trains an army engaged in the work of the ministry.

So when guests are given sermon cards, the bulletin cover follows the sermon series, and the worship services are called gatherings, these are more than marketing choices. They show the church’s commitment to the Word to do the work.


Pastor Michael

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Goliath Must Fall

Tom SmithMen's Ministry

Men – If you are in any way like me, you grew up with stories of GIANTS. From my earliest years, there was the story of Jack and the Beanstalk. Then in the early 1960’s and 1970’s, television was filled with every kind of giant – all due to exposure to atomic bombs.  A giant woman, giant ants, and even giant ‘Lepus’ rabbits. All these things kept me awake on a Friday night when my parents would allow me to watch “scary movies”! These giants were usually taken care of by a hero with a secret “ray gun”, and all was well in the end!

And who of us who grew up in the church could forget the story of David and Goliath – the small boy who stood up against the 9-foot-tall giant that terrorized the entire Israeli army, and then took him down with one small stone?

But as I grew, I began to face some REAL giants such as Fear, Anxiety, Rejection, Comfort / Laziness, Addictions, Sickness, Unemployment, Financial and Family Fears and Worries, Tragedy, Loss and many more. As I faced these giants, there did not appear to be a hero with a “ray gun” or a small boy with a slingshot to take care of the giants in my life. Then what? Do I just cower in fear, run from them, or succumb to them and allow them to overtake my life? Especially as men, we DO NOT want to admit that we can’t handle the giants we face every day, or even admit that they scare us!

But praise God, this summer I discovered a great book by Louie Giglio entitled ‘GOLIATH MUST FALL’. Of all the giant “Goliath’s” in our lives – and men, we all have them – none of them are bigger than Jesus. Nine feet tall or 10,000 feet tall is nothing to him! And He wants to set us free from them all. To Him, a giant is anything in our lives that appears to be larger than Jesus’ ability to rescue us! Praise Him that there is NOTHING that can do that!

Men, join us this fall as we will look into this series – ‘GOLIATH MUST FALL’ – and learn how Jesus will knock our life’s giants to the ground with a resounding THUD!!